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Wei (), known in historiography as the Northern Wei (p=Běi Wèi), Tuoba Wei (p=Tuòbá Wèi), Yuan Wei (p=Yuán Wèi) and Later Wei (p=Hòu Wèi), was an imperial dynasty of China ruled by the Tuoba (Tabgach) clan of the Xianbei. The first of the Northern dynasties, it ruled northern China from 386 to 535 during the period of the Northern and Southern dynasties. Described as "part of an era of political turbulence and intense social and cultural change",Katherine R. Tsiang, p. 222 the Northern Wei dynasty is particularly noted for unifying northern China in 439, bringing an end to the chaotic Sixteen Kingdoms period, and strengthening imperial control over the rural landscape via reforms in 485. This was also a period of introduced foreign ideas, such as Buddhism, which became firmly established. The Northern Wei was referred to as "Plaited Barbarians" (索虜; suǒlǔ) by writers of the Southern dynasties, who considered themselves the true upholders of Chinese culture.
During the Taihe period (477–499), Empress Dowager Feng and Emperor Xiaowen instituted sweeping reforms that deepened the dynasty's control over the local population in the Han Chinese hinterland. Emperor Xiaowen also introduced changes that eventually led to the dynasty moving its capital from Datong to Luoyang, in 494. The Tuoba adopted the surname Yuan (元) as a part of systematic sinicization.
Many antiques and art works, both Taoist art and Buddhist art, from this period have survived. It was the time of the construction of the Yungang Grottoes near Datong during the mid-to-late fifth century, and towards the latter part of the dynasty, the Longmen Grottoes outside the later capital city of Luoyang, in which more than 30,000 Buddhism images from the time of this dynasty have been found.
Towards the end of the Northern Wei dynasty there was significant internal dissension, resulting in a split into the Eastern Wei and the Western Wei dynasties under the rule of the same imperial house in 534–535, which were soon replaced by the Northern Qi and the Northern Zhou dynasties respectively. While the rule of Tuoba clan ended in the mid-6th century CE, its important policies, in particular the political recentralization reforms under Empress Dowager Feng and ethnic integration under Emperor Xiaowen, had a long-lasting impact on later periods of Chinese history.
After Former Qin's emperor Fu Jiān was defeated by Jin forces at the Battle of Fei River in his failed bid to unify China, the Former Qin state began to break apart. By 386, Tuoba Gui (Emperor Daowu of Northern Wei), the son (or grandson) of Tuoba Shiyijian (the last Prince of Dai), reasserted Tuoba independence initially as the Prince of Dai. Later he changed his title to the Prince of Wei, and his state was therefore known as Northern Wei.
In 396, Murong Chui personally led another campaign against Wei, but though he was initially successful, the Yan troops withdrew after he became deathly ill, and he soon died on his way back. Shortly after Murong Bao ascended the throne, Tuoba Gui began an invasion on Later Yan. During the invasion, Murong Bao decided to concentrate his forces in his capital and major cities, allowing the Wei forces to quickly overrun the Zhongyuan. A disastrous defeat at the Battle of Baisi and infighting among the imperial family finally forced the Later Yan to evacuate to Liaoning, while a branch in the south founded the Southern Yan in 398 before escaping to Shandong.
With a strong foothold on the Central Plains and the Yan state split into two, Northern Wei became a regional power in northeastern China, competing with the Qiang-led Later Qin to the west and the Eastern Jin dynasty to the south for a time. In 398, Tuoba Gui relocated the capital to Pingcheng, and in 399, he elevated his title to Emperor of Wei. After Tuoba Gui was assassinated in 409, his son, Tuoba Si (Emperor Mingyuan of Northern Wei) took the throne and continued his father's efforts to consolidate their state.
The Northern Liang in the Hexi Corridor, led by the Juqu clan of Lushuihu ethnicity, submitted to Wei as a vassal after the Xia's demise. With the west pacified, Emperor Taiwu shifted his focus to the east by launching incessant attacks on the Chinese Northern Yan in Liaoning. After a large-scale invasion in 436, the Yan ruler, Feng Hong abandoned his territory to Wei as he fled to the neighbouring Goguryeo. Finally, in 439, Emperor Taiwu launched a campaign and conquered the Northern Liang, hence unifying the north and bringing an end to the Sixteen Kingdoms period.
Emperor Wen of Song continued the northern campaigns of his father. In 430, under the able general Dao Yanzhi, Liu Song recovered the four cities of Luoyang, Hulao, Huatai and Qiao'ao south of the Yellow River. However, the emperor's unwillingness to advance past this line caused the destruction of the empire's ally, Tiefu, by the Wei. The emperor was to repeat this mistake as several northern states such as Northern Yan who had offered to ally with Liu Song against Wei were declined, eventually leading to Wei's unification of the North in 439.
In 450, Emperor Wen attempted to destroy the Northern Wei by himself and launched a massive invasion. Although initially successful, the campaign turned into a disaster. The Wei lured the Liu Song to cross the Yellow River, and then flanked them, destroying the Eastern army.
As the Liu Song armies retreated, Emperor Taiwu ordered his troop to move south. The provinces south of the Yellow River were devastated by the Wei army. Only Huatai, a fortified city, held out against the Wei. Wei troops retreated in January 451, however, the economic damage to the Song was immense. Emperor Wen made another attempt to conquer Northern Wei in 452, but failed again. On returning to the capital, he was assassinated by the heir apparent, Liu Shao.
In 466, Liu Zixun waged an unsuccessful civil war against the Emperor Ming of Liu Song. The governors of Xu Province (徐州) and Yan Province (兗州, modern western Shandong), who earlier pleaded allegiance to Liu Zixun, in fear of reprisal from the Liu Song emperor Emperor Ming, surrendered these territories to rival Northern Wei. Northern Wei forces quickly took up defense position against the attacking forces sent by Emperor Ming. With Liu Song forces unable to siege Pengcheng effectively, they were forced to withdraw in spring 467, making these populous provinces lost to the Northern Wei.
Wei troops began to attack Shouyang but could not take the city. The Southern Qi began to fortify their capital, Jiankang in order to prevent further Wei raids.
Multiple sieges and skirmishes were fought until 481 but the war was without any major campaign. A peace treaty was signed in 490 with the Emperor Wu.
As early as 503 AD, the Northern Wei was hoping to restore the Southern Qi throne. Their plan was to install Xiao Baoyin, a Southern Qi prince, to become emperor of the puppet state. A southern expedition was led by Prince Yuan Cheng of Wei and Chen Bozhi, a former Qi general. Until spring 505, Xinyang and Hanzhong were fallen to the Northern Wei.
In 505, Emperor Wu began the Liang offensive. A strong army was quickly amassed under the general Wei Rui and caught the Wei by surprise, calling it the strongest army they have seen from the Southern dynasties in a hundred years. In spring 506, Wei Rui was able to capture Hefei. In fall 506, Wei Rui attacked the Northern Wei army stationed at Luokou for nearly a year without advancing. However, when Wei army gathered, Xiao Hong Prince of Linchuan, the Liang commander and younger brother of Emperor Wu, escaped in fear, causing his army to collapse without a battle. Northern Wei forces next attacked the fortress of Zhongli (鍾離, in modern Bengbu), However, they were defeated by a Liang army commanded by Wei Rui and Cao Jingzong, effectively ending the war. After the Battle of Zhongli, there would continue to be border battles from time to time, but no large-scale war for years.
In 524, while Northern Wei is plagued by agrarian rebellions to the north and west, Emperor Wu launched a number of attacks on Wei's southern territory. Liang forces largely met little resistance. In spring 525, the Northern Wei general Yuan Faseng (元法僧) surrendered the key city of Pengcheng (彭城, in modern Xuzhou, Jiangsu) to Liang. However, in summer 525, Emperor Wu's son Prince Xiao Zong (蕭綜), grew suspicions that he was actually the son of Southern Qi's emperor Xiao Baojuan (because his mother Consort Wu was formerly Xiao Baojuan's concubine and had given birth to him only seven months after she became Emperor Wu's concubine), surrendered Pengcheng to Northern Wei, ending Liang's advances in the northeast, although in summer 526, Shouyang fell to Liang troops after Emperor Wu successfully reemployed the damming strategy. For the next several years, Liang continued to make minor gains on the borders with Northern Wei.
In 528, after a coup in Northern Wei, with the warlord Erzhu Rong overthrowing Empress Dowager Hu, a number of Northern Wei officials, including Yuan Yue, Yuan Yu, and Yuan Hao fled and surrendered territories they controlled to Liang. In winter 528, Emperor Wu created Yuan Hao the Prince of Wei—intending to have him lay claim to the Northern Wei throne and, if successful, become a Liang vassal. He commissioned his general Chen Qingzhi (陳慶之) with an army to escort Yuan Hao back to Northern Wei. Despite the small size of Chen's army, he won battle after battle, and in spring 529, after Chen captured Suiyang (modern Shangqiu). Yuan Hao, with Emperor Wu's approve, proclaimed himself the emperor of Northern Wei. In summer 529, troops under Erzhu unable to stand up to Chen Qingzhi, forcing Emperor Xiaozhuang of Northern Wei to flee the capital Luoyang. After capturing Luoyang, Yuan Hao secretly wanted to rebel against Liang: when Chen Qingzhi requested Emperor Wu to send reinforcements, Yuan Hao sent Emperor Wu a submission advising against it, and Emperor Wu, believing Yuan Hao, did not send additional troops. Soon, Erzhu and Emperor Xiaozhuang counterattacked, and Luoyang fell. Yuan Hao fled and was killed in flight, and Chen's own army was destroyed, although Chen himself was able to flee back to Liang.
In 530, Emperor Wu made another attempt to establish a vassal regime in Northern Wei by creating Yuan Yue the Prince of Wei, and commissioning Yuan Yue's uncle Fan Zun (范遵) with an army to escort Yuan Yue back to Northern Wei. Yuan Yue made some advances, particularly in light of the disturbance precipitated soon thereafter when Emperor Xiaozhuang ambushed and killed Erzhu Rong and was in turn overthrown by Erzhu Rong's nephew Erzhu Zhao and cousin Erzhu Shilong. However, Yuan Yue realized that the Erzhus then became firmly in control of Luoyang and that he would be unable to defeat them, and so returned to Liang in winter 530.
In 532, with Northern Wei again in civil war after the general Gao Huan rose against the Erzhus, Emperor Wu against sent an army to escort Yuan Yue back to Northern Wei, and subsequently, Gao Huan welcomed Yuan Yue, but then decided against making Yuan Yue emperor. Subsequently, Emperor Xiaowu of Northern Wei, whom Gao made emperor, had Yuan Yue executed.
With Northern Wei divided into Eastern Wei and Western Wei in light of Emperor Xiaowu's flight, Emperor Wu initially continued to send his forces to make minor territorial gains on the borders, against both Eastern Wei and Western Wei, for several years.
As Sinicization of the Northern Wei state progressed, these customs and traditions were gradually abandoned.
After building a Chinese-style capital at Ye, Tuoba Gui sought to break the autonomy of the tribes. He reorganised the people into eight artificial tribes forcibly settled around the capital, which served as military units. He also removed the traditional tribal leaders. These reforms helped to change tribal loyalties and strengthen their loyalty to the dynasty. These tribes served as the Emperor's personal professional military caste which helped to sustain the dynasty against any threats. (2025). 9780674060357, Harvard University Press. ISBN 9780674060357
This reform introduced two far-reaching policies, namely, the "equal-field landholding system", and the "three-elder system". In the new "equal-filed system" ( juntian zhi) unveiled in 485, the state redistributed abandoned or uncultivated land to commoner subjects attached with obligations of tax duty in the forms of grain, cloth, and labor service. In principle, each household was entitled to lands proportional to its labor power. Specifically, two types of land with tenure were assigned to a household: the first was open land for crop cultivation () for each adult male in the household, and half those amounts for adult females which was returnable after the recipient reached a specific advanced age or died. The second was the land to support textile production (10 or 20 mu, with the same gender distribution principle as open land) in one of two forms, namely, "mulberry lands" in silk-producing areas, and "hemp lands" in regions where sericulture was infeasible. Importantly, mulberry land was inheritable because of the long-term investment and care mulberry orchards required. Households possessing slaves and plow oxen were entitled to substantially larger allocations. The open land allocations would be doubled or tripled in areas where the land was less fertile or the population sparse. Sale of these land grants was forbidden, although subleasing was permitted under some circumstances. Land allocations would be adjusted annually to account for changes in the composition of the household and its number of oxen.
Another policy was the establishment of the three-elders system (sanzhang-zhi) in 486, which was designed to compile accurate population registers and to integrate village society into the state administration. In this system, five households were to make up one neighborhood (li), headed by one neighborhood elder (linzhang) while five neighborhoods were grouped into a village and headed by one village elder (lizhang). Finally, over five villages, there was one ward elder (dangzhang). The three elders, appointed by the government, were responsible for detecting and re-registering population outside of state accounts, requisitioning corvee labor and taxes, and taking care of the poor and orphaned under their jurisdiction. This policy significantly bolstered the state's control over the common people.* Jacques Gernet (1972). " A History Of Chinese Civilization". Cambridge University Press.
The reforms of Empress Dowager Feng boosted agricultural production and tax receipts on a long-term basis, and broke the economic power of local aristocrats who sheltered residents under their control living in fortified villages that dotted the rural landscape of the North from taxation. The Northern Wei dynasty had doubled the registered population to more than 5 million households since the reforms.* Ebrey, Patricia Buckley (1978). "The Aristocratic Families in Early Imperial China: A Case Study of the Po-Ling Tsui Family". Cambridge University Press. (2025). 9781107020771, Cambridge University Press. ISBN 9781107020771
These institutional infrastructures erected by the Northern Wei state survived the fall of the dynasty and paved the way for China's eventual unification in 589 AD under the Sui dynasty.
| +Northern Wei dynasty deportations | |||
| 398 | Xianbei of Hebei and Northern Shandong | 100,000 | Datong |
| 399 | Great Chinese families | 2,000 families | Datong |
| 399 | Chinese peasants from Henan | 100,000 | Shanxi |
| 418 | Xianbei of Hebei | ? | Datong |
| 427 | Pop. of the Kingdom of Xia | 10,000 | Shanxi |
| 432 | Pop. of Liaoning | 30,000 families | Hebei |
| 435 | Pop. of Shaanxi and Gansu | ? | Datong |
| 445 | Chinese peasants from Henan and Shandong | ? | North of Yellow River |
| 449 | Craftsmen from Chang'an | 2,000 families | Datong |
The Northern Wei started to arrange for Han Chinese elites to marry daughters of the Xianbei Tuoba royal family in the 480s. More than fifty percent of Tuoba Xianbei princesses of the Northern Wei were married to southern Han Chinese men from the imperial families and aristocrats from southern China of the Southern dynasties who defected and moved north to join the Northern Wei. Some Han Chinese exiled royalty fled from southern China and defected to the Xianbei. Several daughters of the Xianbei Emperor Xiaowen of Northern Wei were married to Han Chinese elites, the Liu Song royal Liu Hui 劉輝), married Princess Lanling (蘭陵公主) of the Northern Wei, (2025). 9780231531009, Columbia University Press. ISBN 9780231531009 Princess Huayang (華陽公主) to Sima Fei (司馬朏), a descendant of Jin dynasty (266–420) royalty, Emperor Xiaozhuang of Northern Wei's sisters, the Shouyang Princess, was wedded to the Liang dynasty ruler Emperor Wu of Liang's son Xiao Zong . One of Emperor Xiaowu of Northern Wei's sisters was married to Zhang Huan, a Han Chinese, according to the Book of Zhou (Zhoushu). His name is given as Zhang Xin in the Book of Northern Qi (Bei Qishu) and History of the Northern Dynasties (Beishi) which mention his marriage to a Xianbei princess of Wei. His personal name was changed due to a naming taboo on the emperor's name. He was the son of Zhang Qiong.
When the Eastern Jin dynasty ended Northern Wei received the Han Chinese Jin prince Sima Chuzhi () as a refugee. A Northern Wei Princess married Sima Chuzhi, giving birth to Sima Jinlong (). Northern Liang Xiongnu King Juqu Mujian's daughter married Sima Jinlong.
The Northern Wei's Eight Noble Xianbei surnames () were the Buliugu (步六孤), Helai (賀賴), Dugu (), Helou (賀樓), Huniu (忽忸), Qiumu (丘穆), Gexi (紇奚), and Yuchi (). They adopted Chinese last names.
The Tuoba emperors claimed themselves to be descendants of the mythical Yellow Emperor, and Emperor Mingyuan honored the Han dynasty emperors along with Emperor Yao, Emperor Shun and the Shang dynasty noble, Bi Gan. They also adopted the Chinese Five Phases generation theory; initially under Emperor Daowu, they claimed the Earth element, which was the same element as the Yellow Emperor, but under Emperor Xiaowen, they claimed the element of Water, which was generated from the Western Jin dynasty's element of Metal. They vehemently rejected the legitimacy of the Southern dynasties, including the Eastern Jin, as well as the
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Confucianism was upheld by the Northern Wei, with Confucius being honored in sacrifices by Emperor Mingyuan and Emperor Xiaowen. Two scions from the lineage of Yan Hui, the favourite disciple of Confucius, and four scions from Confucius's lineage had ranks bestowed on them in Shandong in 495. A fief of ten households and rank of Grandee who venerates the sage (崇聖大夫) was bestowed on Kong Sheng (孔乘) in 472, while a fief of 100 households and the rank of Marquis who worships the sage (崇聖侯) was bestowed on Kong Lingzhen (孔靈珍) in 495; both men were Confucius's scions in the 28th generation and were enfeoffed during the reign of Emperor Xiaowen.
An anti-Buddhist plan was concocted by the Celestial Masters under Kou Qianzhi along with Cui Hao under the Taiwu Emperor. The Celestial Masters of the north urged the persecution of Buddhists under the Taiwu Emperor in the Northern Wei, attacking Buddhism and the Buddha as wicked and as anti-stability and anti-family. Anti Buddhism was the position of Kou Qianzhi. There was no ban on the Celestial Masters despite the nonfullfilment of Cui Hao and Kou Qianzhi's agenda in their anti-Buddhist campaign.
To resist the threats posed by the Rourans, Northern Wei emperors started to embark on building its own Great Wall, the first since the Han dynasty. In 423, a defence line over 2,000 li () long was built; its path roughly followed the old Zhao wall from Chicheng County in Hebei Province to Wuyuan County, Inner Mongolia. In 446, 100,000 men were put to work building an inner wall from Yanqing County, passing south of the Wei capital Pingcheng, and ending up near Pingguan on the eastern bank of the Yellow River. The two walls of Northern Wei formed the basis of the double-layered Xuanfu–Datong wall system that protected Beijing a thousand years later during the Ming dynasty.
Han Chinese commoners started pledging their allegiance as buqu (部曲) (armed retainers) to elite Han Chinese aristocratic magnates in their wubao (塢堡) (fortified settlements) when the local communities relied on the magnates to direct their defense after the 311 sack of Luoyang. Oaths were pledged in alliances between paramount commanders who joined their fortress villages together in leagues. The magnates retained the services and fealty of their thrall retainers after the fighting was over. Subject to the emperor was overtaken by the concept of village membership. Magnates had both unrelated bondsmen, private clients and fellow clan kinsmen in their armies. 50 to 60 square leagues of farmland in Hebei's southwest Taihang mountain foothills were taken as a fief by thousands of members of the Han Chinese aristocratic Zhaojun Li clan under the leader of a cadet leader of the clan, Li Xianfu. Clan loyalties were extensively utilized by local magnates. Li Xianfu was appointed as zongzhu (宗主) (clan chief) by the clan collectively in spite of him not inheriting the officer and rank of his father which went to his elder brother. Local level order was controlled by Li Xiangu and other magnates and the Northern Wei Xianbei monarchs had to rely on them. The Northern Wei gave them title of governors officially in their fiefs.
In Shanxi and Hebei the magnate clans became even more powerful and local society was dominated by them and they experienced increased solidarity due to Northern Wei patronage. These arrangement with local Han Chinese aristocratic magnate clans led to a lack of soldiers and revenue directly under the control of the Northern Wei state itself. Particularly after the 460s when Liu Song held Huaibei and Shandong were taken by the Northern Wei they needed soldiers and tax revenue. Nobles, officials and meritorious generals received large amounts of lihu (隸戶) or tongli (僮隸) (bondservants) from war captives in according with Xianbei nomad tradition during wars. These bondservants, compared to the past, made up a large part of the farming population under Northern Wei. The zahu (雜戶) (service households) made out of artisans, weavers, salt makers, entertainers, clerks were also turned into hereditary occupations among war captives captured by Northern Wei, while privately entertainers and craftsmen were also attached to magnate families. The few independent farmers under Northern Wei were subjected to the demands of corvée labor from the states due to the fact that Xianbei noble and Han Chinese aristocratic households controlled the majority of the population as retainers.
The Northern Wei attempted to back up its thinly stretched Xianbei warriors by conscription Han Chinese free subjects into their military in 473 but this only let to the magnates gaining more private client retainers as the Han Chinese farmers chose to became retainers to evade the conscription and corvée. These were the regions for the reforms under Empress Dowager Wenming (438–90) when she tried to turn the state into a Han Chinese style bureaucratic centralized empire. She reigned as regent for her grandson Emperor Xiaowen and brought into the Northern Wei government Han Chinese aristocrats. The capital was moved to the Central Plain's Luoyang away from Pingcheng in 493 by Emperor Xiaowen.
The system of having retainers (buqu) existed in the Xin dynasty to the Tang dynasty and was part of the Northern Wei.
In 523, nomadic Rouran tribes suffered a major famine due to successive years of drought. In April, the Rouran Khan sent troops to raid the Wei territory. People of the town rose up and killed the town's commander. Rebellion soon broke out against across the region. In Woye, Poliuhan Baling (破六韓拔陵) became a rebel leader. His army quickly took Woye and laid siege to Wuchuan and Huaishuo.
Elsewhere in Qinzhou (Gansu), Qiang ethnic leaders such as Mozhe Dati (莫折大提) also rose up against the government. In Gaoping (present-day Guyuan), Hu Chen (胡琛) and the Tiele people rebelled and titled himself the King of Gaoping. In Hebei, Ge Rong rebelled, proclaiming himself the Emperor of Qi.
The Poliuhan Baling rebellion was defeated in 525. Similar rebellions had spread to other regions such as Hebei and Guanzhong and were pacified by 530.
In 529, Liang general Chen Qingzhi sacked Luoyang, forced Emperor Xiaozhuang to flee and claimed Yuan Hao another grandson of Emperor Xianwen emperor, before his final defeat by Erzhu Rong.
General Gao Huan was originally from the northern frontier, one of many soldiers who had surrendered to Erzhu, who eventually became one of the Erzhu clan's top lieutenants. But later, Gao Huan gathered his own men from both Han and non-Han troops, to turn against the Erzhu clan, entering and taking the capital Luoyang in 532. Confident in his success, he deposed Emperor Jiemin of Northern Wei, the emperor supported by the Erzhu clan, as well as Yuan Lang the emperor previously supported by Gao himself, and set up a new emperor Emperor Xiaowu of Northern Wei on the Luoyang throne and continued his campaigns abroad. The emperor, however, together with the military head of Luoyang, Husi Chun, began to plot against Gao Huan. Gao Huan succeeded, however, in keeping control of Luoyang, and the emperor and a handful of followers fled west, to the region ruled by the powerful warlord Yuwen Tai. Gao Huan then announced his decision to move the Luoyang court to his capital city of Ye. "Within three days of the decree, 400,000 families—perhaps 2,000,000 people—had to leave their homes in and around the capital to move to Yeh as autumn turned to winter."Jenner, Memories of Loyang, p. 101. There now existed two rival claimants to the Northern Wei throne, leading to the state's division in 534–535 into the Eastern Wei and Western Wei. The Eastern Wei were initially significantly stronger and looked likely to end Western Wei quickly, but were defeated at the Battle of Shayuan in 537, confirming the split of the Northern Wei
Many of the most important heritages of China, such as the Yungang Grottoes, the Longmen Caves, the Shaolin Monastery, the Songyue Pagoda, were built by the Northern Wei. Important books such as Qimin Yaoshu and Commentary on the Water Classic, a monumental work on China's geography, was written during the era.
The legend of Hua Mulan is originated from the Northern Wei era, in which Mulan, disguised as a man, takes her aged father's place in the Wei army to defend China from Rouran invaders.
| Daowu | Tuoba Gui | 386–409 | Dengguo (登國) 386–396 Huangshi (皇始) 396–398 Tianxing (天興) 398–404 Tianci (天賜) 404–409 |
| Mingyuan | Tuoba Si | 409–423 | Yongxing (永興) 409–413 Shenrui (神瑞) 414–416 Taichang (泰常) 416–423 |
| Taiwu | Tuoba Tao | 424–452 | Shiguang (始光) 424–428 Shenjia (神䴥) 428–431 Yanhe (延和) 432–434 Taiyan (太延) 435–440 Taipingzhenjun (太平真君) 440–451 Zhengping (正平) 451–452 |
| – | Tuoba Yu | 452 | Chengping (承平) 452 |
| Wencheng | Tuoba Jun | 452–465 | Xing'an (興安) 452–454 Xingguang (興光) 454–455 Tai'an (太安) 455–459 Heping (和平) 460–465 |
| Xianwen | Tuoba Hong | 466–471 | Tian'an (天安) 466–467 Huangxing (皇興) 467–471 |
| Xiaowen | Tuoba Hong Yuan Hong | 471–499 | Yanxing (延興) 471–476 Chengming (承明) 476 Taihe (太和) 477–499 |
| Xuanwu | Yuan Ke | 499–515 | Jingming (景明) 500–503 Zhengshi (正始) 504–508 Yongping (永平) 508–512 Yanchang (延昌) 512–515 |
| Xiaoming | Yuan Xu | 516–528 | Xiping (熙平) 516–518 Shengui (神龜) 518–520 Zhengguang (正光) 520–525 Xiaochang (孝昌) 525–527 Wutai (武泰) 528 |
| – | Yuan Zhao | 528 | – |
| Xiaozhuang | Yuan Ziyou | 528–530 | Jianyi (建義) 528 Yongan (永安) 528–530 |
| – | Yuan Ye | 530–531 | Jianming (建明) 530–531 |
| Jiemin | Yuan Gong | 531–532 | Putai (普泰) 531–532 |
| – | Yuan Lang | 531–532 | Zhongxing (中興) 531–532 |
| Xiaowu | Yuan Xiu | 532–535 | Taichang (太昌) 532 Yongxing (永興) 532 Yongxi (永熙) 532–535 |
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